Witchy Blogs of Note

In days past it was difficult to find good resources on Traditional Witchcraft. Aside from the work of Andrew Chumbley, Nigel Jackson, and (of course) Robert Cochrane very few had written anything about their path.  Those that had (Chumbley for example) were nearly impossible to get your hands on.

We are now in an age when many of us have deigned to come out from the shadows and are sharing our practices with others. For some of us we have felt called by our Gods to share this information, others see it as a kind of kuthun -- a way to pass on the knowledge so it will not be lost after we are gone.  Still others look at what Neo-Wicca has done to our faith and cry "ENOUGH!"  We are sick in our souls of the watering down and selling-out of the Craft and demand a return to more traditional ideas and practices.

If you are looking for how the old Craft lives on today you would do well to visit and join these blogs.

Alchemist's Garden, The ~ one of the best online resources for learning about our plant friends and how they are used by those who walk the hedge.  Plant familiar magic has become rather faddish as of late. This blog is the idea antidote.

Art of Conjure and Hoodoo ~ witches cast spells, do they not?  You would be hard pressed to find a more vibrant spellcrafting community than that of Hoodoo. This is excellent advice on spellcraft and spell components. Do you know what a coon dong is used for?

Classic Witchcraft ~ a new blog by a very dear friend and teacher in the Craft.  I can assure you that "PJB" will be writing about provocative nitty-gritty Craft.

New World Witchery ~ part blog, part podcast, these delightful witches are doing work very similar to what we are doing here.  They are interested in the American expression of Trad Craft.

Tracks in the Witchwood ~ this is Robin Artisson's blog.  Yes, yes, we know.  Have you actually read his books?  They are a wellspring of Traditional Craft.  His blog is on occasion as well.

Walking the Hedge ~ Juniper found us before we found her, but we are so glad that she did.  This is real hedgecraft, not the domesticated kitchen-witchery that tries to pass itself off as hedgewalking.

Wild Hunt, The ~ this is not a trad-specific blog, rather it it a news service provided by one extraordinary witch, Jason Pitzl-Waters, who documents news of note to witches and Pagans throughout the world.

Witch of Forest Grove, The ~ it look like we've saved the best for last. Sarah Lawless is everything you ever thought a witch was when you were young and believed in such things with your whole heart.  That's a bit effusive, but I'm quite an admirer of her work.  She's an artist, a plant-worker, and a hedge-rider with a Scottish flare. She lives in the Pacific Northwest in a temperate rain forest.

The Witches' Stang

The stang is the central tool and main altar of our tradition. A stang, in its most basic form is simply a forked stick set with its long end into the ground. It acts as an axis on which magic can turn, and as a pole that can be "ridden" by the shaman or witch into different realms. Its forks represent the horns of the Witch Lord.

The stang entered modern Craft by the hand of Robert Cochrane, who called it as "sacred to the People as the Crucifix is to the Christians."  I've written about Cochrane's use of the stang in my July 2011 post on Treading the Mill.

The stang is sometimes represented by a iron-tined pitchfork or a pole with the skull of a horned beast on it. Often in these configurations there will be a candle or torch lit between the two horns or tines, in the style of the icon of Baphomet, or as is shown in this woodcut from 1594 of a sabbat at Treves.

The Horned God with the cunning light between his horns.

Any wood is suitable for use as a stang, although ash, with its connections to Yggdrasill, the tree on which Odin was hung shaman-like for nine days, is a popular choice. Our own stang is based on Him that we honor as the Witch Lord, T'Qain. It is therefore represented by a ram's skull.  It represents both His presence and the Spiral Castle.

Although not as popular as motif as, say, riding a broomstick, there are many examples of witches using the stang to fly in early woodcuts as is shown by the examples below.

Using the stang to carry a cauldron while riding backwards on a goat. It has all the things. ;)

A masked family flies out on their stang.

A witch and her demonic familiar fly to the clouds on a stang.

The stang has antecedents in the Yggdrasill of Norse lore, the Poteau Mitan of Haitian Voudon, and the ascending-pole birch tree of the Yakut shamans.  It is both a world-pillar on which the cosmos (represented by the witches compass) turns and a gandreigh.

Admit it. You want to try out magic with a stang.

For more information I suggest reading the writings of Robert Cochrane, and Nigel Jackson and exploring the links below.

How to Use a Stang
A Special One, But Still a Pole
Posts Labeled "Stang" from This Blog

The Witch's Library

I'm a librarian by trade, so surely you knew this post was coming eventually.

There are hundreds of books about witchcraft available on the market today, and it can be difficult to sort out the useful works from the tripe!  Complied below is a list that I personally recommend for beginning witches, or those looking to expand their knowledge of Craft.  This is by no means a complete list, as I can only recommend those books which I myself have read and gleaned some good from.  Please add your own suggestions in the comments.

Books Central to Our Tradition
These writings are recommended to anyone who seeks to practice AFW.

The White Goddess: A Historical Grammar of Poetic Myth by Robert Graves
Call of the Horned Piper & Masks of Misrule by Nigel Jackson
The Writings of Roy Bowers (Robert Cochrane)
The Real Mother Goose by Blanche Wright

Trad Craft Basics
These books will give you a good introduction to Traditional Witchcraft practices.

The Roebuck in the Thicket by Evan John Jones & Robert Cochrane, editor Mike Howard
Witchcraft: a Tradition Renewed by Doreen Valiente and Evan John Jones
The Forge of Tubal Cain by Ann Finnin
Grimore for Modern Cunning Folk by Peter Paddon
The Witching Way of Hollow Hill by Robin Artisson

General Witchcraft
These books, combined with a few others from each section will give you an excellent foundation in Craft.

Mastering Witchcraft: A Practical Guide for Witches, Warlocks & Covens by Paul Huson
The Rebirth of Witchcraft, Witchcraft for Tomorrow, & Natural Magic by Doreen Valiente
Witches All by Elizabeth Pepper
Witchcraft: a Mystery Tradition by Raven Grimassi
Wheel of the Year by Pauline Campanelli
Courting the Lady: A Wiccan Journey, Book One: The Sacred Path by Patrick M. McCollum

Wiccan Classics
These books are unabashedly Wiccan, in the sense that they can trace their way back to the practices of Gerald Gardner.

High Magic’s Aid, Witchcraft Today, & The Meaning of Witchcraft by Gerald Gardner
The Witches' Way, Eight Sabbats for Witches (available collected as A Witches' Bible), The Witches' God, & The Witches' Goddess by Janet & Stewart Farrar

Craft History
Many of these books were inspiration for the modern Craft movement.

The Triumph of the Moon-A History of Modern Pagan Witchcraft & Stations of the Sun by Ronald Hutton
Aradia or the Gospel of the Witches of Italy by Charles G. Leland (Pazzaglini Translation)
The Golden Bough by James George Frazer
Gods of the Greeks by Karl Kerenyi
The God of the Witches by Margaret Alice Murray
Ecstasies: Deciphering the Witches' Sabbath by Carlo Ginzburg and Raymond Rosenthal

Totemic Information
If you want to know more about the totems of our tradition these are a great place to start your research.

Tree Wisdom: The Definitive Guidebook to the Myth, Folklore, and Healing Power of Trees by Jacqueline Memory Paterson
The Celtic Tree Oracle: A System of Divination by Colin Murray, Liz Murray and Vanessa Card
Druid Animal Oracle by Philip Carr-Gomm, Stephanie Carr-Gomm and Bill Worthington
Sacred Mask Sacred Dance by Evan John Jones and Chas Clifton
Animal Speak by Ted Andrews

Spellcraft
When you want to work magic this is where you should start.

Cunningham's Encyclopedia of Magical Herbs & Book of Incense Oils and Brews by Scott Cunningham
The Element Encyclopedia of Witchcraft & The Element Encyclopedia 5000 Spells by Judika Illes
A Century of Spells by Draja Mickaharic

I also suggest you explore these trad-craft reading lists to inspire further book lust:
Probus Lecto: a Clan of Tubal Cain reading list
The Witch of Forest Grove's suggested reading list (Sarah Lawless also writes Pagan Bookworm, a witchy book-lover's blog)
The Ancient Keltic Church's reading list
Traditional Witchcraft Research Network reading list
The House Shadow Drake reading list
The White Dragon recommended reading list

The Lame Step

The "lame step" is one of the old and identifying markers of Witches and of their God. And their Goddess. Nursery rhymes show us the evidence of the lame step in magic, the Forge God (the first and mightiest God of the CRAFT) is more often lamed than not, and the Witches' Goddess  hobbled on a goose's foot.

Let's look at these examples, and then, let's look at what the lamed step signifies.

Azazel (T'Qayin)

The Forge God and the Lame Step

The lame step could be said to originate, as it relates to magic, with the God of the Forge. As Glaux pointed out in her post regarding Witch Blood and Witch Marks, the first being worshiped as a Forge God has been linked to magic. (In his book Masks of Misrule, Nigel Jackson notes his assertion that T'Qayin and Azazel are the same being.) Nearly all Forge Gods were depicted with a lame step or a misshapen leg in antiquity. The mundane reason for this was very likely due to the residual heavy metal poisoning suffered by actual smiths -- or the fact that otherwise strong men who had suffered some crippling childhood disease or injury could still be trained to blacksmith work. Whatever the case, the image of the smith is intimately linked with that of hobbled or ham-strung, yet powerful, man. A man who understands something (and potentially EVERYTHING) related to the alchemical process, and therefore magic. In the case of T'Qayin and Azazel, this image is that of a goat-footed God.

The goat-foot is one variation of lame step, and it is very intimately linked to the forge. That heavy metal poisoning we discussed bunched the muscles of the leg in a way that it pulled the smith's legs and foot up into a position like he was walking on a stiletto heel. Goat-footed God.

The Goose-Footed Goddess

Goose-Foot

The lame step appears again in the Witches' Goddess in at least one instance. In France, there is a notable story of La Reine Pedauque, the goose-footed queen. Though there is some casual optimism that her story is based a historical queen (named Berthe, who loved spinning fanciful tales for children), the goose-foot is never satisfactorily explained. What is absolutely clear is that La Reine Pedauque becomes (or always was) Mother Goose. Clearer still, with even a little digging and reflecting, is that Mother Goose, is so closely related to the Teutonic Hulda that they are reflections of one another.

Frau Hulda, Mother Hulda, Holda, Holle, Hel. She rides a goose through the night sky and is a spinner. She is the Dark Grandmother and the White Lady. In our Tradition, she sits in the Castle of Revelry at the Spring Equinox, the balance of light and dark and guards the Golden Lantern.

With her goose-foot, she shows us another aspect of the lame step.

The Lame Step in Nursery Rhymes

Cock-a-doodle-do!
Cock-a-doodle-do!
My dame has lost her shoe,
My master's lost his fiddle stick
And knows not what to do.


Cock-a-doodle-do! 
What is my dame to do?
Till master finds his fiddle stick,
she'll dance without her shoe.

Glaux and I love (and I mean LOVE) picking apart nursery rhymes for folkloric Craft clues. We'll have to do some entries dedicated to some of the goodies we've found in them. This one caught our interest on a number of levels. I'll stay away from the bits about how the magister needs his blackthorn staff (the master's fiddle stick) and just point out that the dame is inviting the lame step here. Lots of nursery rhymes feature characters with just one shoe. This forces them to hobble a bit -- like their God, like their Goddess. Here, the dame MUST, but then she goes into it gladly, dancing within the compass.

I can think of three others where characters lose a shoe. In one, the boy goes to bed in his stockings, but missing a shoe. In the second, a girl has lost one of her holiday shoes. In the third, the princess dances out of one of her shoes (and again the fiddler is mentioned). All of these not only point to the lame step, but also to the Witches' Sabbat.

What is the Significance of the Lame Step?

The lame step, we've come to realize, is a marker for those who walk between the worlds. Symbolically, it represents having one foot in consensus reality and one foot in the realms beyond the veil. The lame step is a way of showing that you are between the worlds.

Before we had even made this connection, Glaux and I had decided that the compass would be laid by treading the mill using the lame step.

Papa Ghede

Interestingly, Glaux recently had a discussion with a friend and fellow Witch about the lame step, Ghede's glasses, and bipolar disorder. It turns out that as we look around, a great many of the talented Witches that we know have bipolar, ourselves included. How much is this yet another variant on the lame step? The disorder is a hindrance in Mundania, and it is a trial, but it forces us to see things differently and to live  with a foot in two realms. It is a difficult balance, and our friend pointed out that we always have to be wary of getting too much information from one side or the other. Something to consider.

The Three Knives

Lay of the Arthame

by Nigel Jackson

This is the Metal: it dropp’d from the sky,

A ferrous tear of the Fire-Drake’s eye,

That burned through cloud and seared the soil 

and set the furious seas a boil,

That lay in ancient pores of earth,

Til Blacksmith’s brought it to birth,

Thrice-purified in Tubalo’s fire

It suffered the ordeal of the pyre; cast into waters, hissed it’s song,

The starry viper’s iron tongue was tempered on the anvil-stone,

Til radiant as changeless bone, 

With whispered charge and wordless spell,

The gramarye of Azazel. 

The edge was ground and thus was made,

The narrow road of sharpened blade. 

This is the metal: ‘twas shaped by Cain

Who wrought the heavenly Arthame.

There are three knives associated with our tradition. These knives each represent the three realms, and the White Goddess, the Black Goddess, and the Red God. Each knife is used in a very specific and exclusive way.

The first of the knives is the black-handled blade, the Athame. It is the tool of the first realm and relates to the Black Goddess. The Athame is used for cutting and describing numen. It is used primarily to cut and direct energy links and sometimes to delineate sacred space. Gate portals are cut with the Athame, and it is the Witch's primary weapon when in liminal space.

The second knife is the white-handled blade, the Kerfane. It is the tool of the second realm and relates to the White Goddess. The Kerfane is used for cutting and carving in the physical realm. It may be used to fashion a wand, carve into a candle, cut cords, or harvest herbs. If the Kerfane is sickle-shaped and used for harvesting plant materials it is referred to as a boline. If the Kerfane is shaped like a pin and is used for inscribing materials it is referred to as a burin.

The third knife is the red blade, the Shelg. It is the tool of the third realm and relates to the Red God of the Forge, Tubal Qayin. The Shelg is used for blood magic and sacrifice. It may be used to open a small wound in the flesh in order to produce blood for oath-taking or binding links. It is also used during the Housle to activate the Red Meal as a true sacrifice. Although sterile lancets are often used in place of the Shelg for safe bloodletting in small amounts, the Shelg is still symbolically passed over the wound to seal the link to Qayin.

The three knives are used in a test of fate during initiation to bind the Witch in service to one of the three deities of our Clan.