Widdershins, Sunwise, and Calling the Circle

Because we have set out to make this a family tradition, sometimes our daughter comes to us with questions that we have taken for granted.  Earlier this week she asked us about what widdershins means and what it is used for.

Widdershins (sometimes withershins, widershins or widderschynnes) means to take a course opposite the apparent motion of the sun, to go anticlockwise or lefthandwise, or to circle an object by always keeping it on the left.[1] The Oxford English Dictionary's entry cites the earliest uses of the word from 1513, where it was found in the phrase "widdersyns start my hair", i.e. my hair stood on end.

The use of the word also means "in a direction opposite to the usual", and in a direction contrary to the apparent course of the sun. It is cognate with the German language widersinnig, i.e., "against" + "sense". The term "widdershins" was especially common in Lowland Scots.

~Wikipedia "Widdershins"

There are many groups that choose to work either exclusively widdershins -- especially those that tread the mill -- or its opposite, sunwise (also known as deosil).  

 In Scottish folklore, Sunwise or Sunward was considered the “prosperous course”, turning from east to west in the direction of the sun. The opposite course was known in Scotland as widdershins (Lowland Scots), or tuathal (Scottish Gaelic, lit. northerly), and would have been counterclockwise. It is perhaps no coincidence that, in the Northern Hemisphere, "sunwise" and "clockwise" run in the same direction. This is probably because of the use of the sun as a timekeeper on sundials etc., whose features were in turn transferred to clock faces themselves. Another influence may also have been the right-handed bias in many human cultures.

This is descriptive of the ceremony observed by the druids, of walking round their temples by the south, in the course of their directions, always keeping their temples on their right. This course (deiseal) was deemed propitious, the contrary course, tuathal, fatal, or at least, unpropitious. From this ancient superstition are derived several Gaelic customs which were still observed around the turn of the twentieth century, such as drinking over the left thumb, as Toland expresses it, or according to the course of the sun. Wicca uses the idiosyncratic spelling deosil - however, this is not used in any of the three Gaelic languages.

~Wikipedia "Sunwise"

 We choose to tread the mill in both directions, depending on the nature of the rite.  We use the mill to lead us either up and out or down and within.  When treading sunwise, the energy rises upward spiraling us into the first realm, Ceugent. Treading widdershins brings the energy down into the land where we can access the third realm, Abred.  Neither of these movements is more desirable than the other, they are both as necessary and as benign as the positive and negative poles of a magnet.  

So, when casting the caim by calling in the gates and castles of the circle which way direction do we choose?  Many traditions call sunwise and dismiss widdershins, but we work the circle in a completely different pattern.

When casting the caim we call inward towards the Spiral Castle.  We call the gates and castles two-by-two to create the old straight track that joins each gate to the center like the spokes of a wheel. 

The circle is thrice cast, as of old, but by the power of the gates and guardians, not by the power of ourselves as casters.  The circle is cast not to hold energy out or even in, but to sain the space.

First we call to the realms, Ceugent above, Gwyned between, and Abred below.  This is the first circle. 

Next we call by honoring the station that the Spiral Castle is turned to in the year wheel.  Therefore, since it is now March as I write this, and the Spiral Castle is open to face the Spring Equinox, we would begin by calling the Castle of Revelry, acknowledging its treasure, the Golden Lantern, and its sovereign, the Golden Queen.  We would then call along the Path of the Queens across to the Castle Perilous, home of the Silver Queen and the Holy Grail.  We continue by calling along the Path of the Kings to the Stone Castle and the Glass Castle.  Each of these paths meet in the center at the stang, or Spiral Castle.  This is the second circle.

The third circle is that of the gates, or Airts, where we call to the four elemental quarters and the Great Gods of our Tradition.  We call to the White Goddess and the Black Goddess through the South and North gates, homes of Earth and Air.  This is the Path of the Rose-Painted Wagon, which is a mystery.

We then call along the Path of the Sun, East to West, dawn to twilight, the road of Tubal Cain.  In the East shines Lucifer/Malek Taus/Azazel, light-bringer, lord of creation and inspiration.  Tubal Cain stokes the forge and the sun rises, the cunning fire rises, the light of reason rises.  Fire blazes forth from the Eastern gate, filling us with warmth and force of Will. 

We echo that calling to Tubal Cain in the West, Lord of the quench tank.  Here Tubal Cain is the Dark Lord of Death and Magic, who peacefully shepherds those beyond the veil, and raucously leads out the Wild Hunt.  He comes from the Western gate, place of Water, land of the setting sun, place of the Blessed Isle of Avalon.  Here lies the weapon of the helm, the mask, the Helkapp by which Death comes silent and invisible.

Thus is the third circle cast. 

Together the three circles, sending out rays in all directions: above and below, north and south, east and west, and all places between, build the Spiral Castle, the stang which we use as a gandreigh to travel out to each of the realms, and all of the places between.

By treading the mill sunwise or widdershins we can travel out or send forth energy to wherever and whenever we choose, guarded by our Gods, and the Watchtowers of legend.

Treading the Mill

Once you have the compass laid, it is time to begin the magical work. But how does one act when in the circle?  In Wicca movement is always clockwise 'round the circle, but in Traditional Craft movement can be deosil or widdershins, depending on the rite.  Also there is a particular form of movement by which we raise power.  This is known as treading the mill.

Robert Cochrane discusses treading the mill in his typically riddling style in one of his letters to Joe Wilson.  Included below is the text.

This is known as "Approaching or Greeting the Altar". There are many altars, one is raised to every aspect you can think upon, but there is only one way to approach an altar or Godstone. There is a practice in the East known as "Kundeline", or shifting the sexual power from it's basic source to the spine and then to the mind. Cattle use this principle extensively, as you will note if you creep silently up to a deer or cow -- since there is always one beast that will turn its back to you, and then twist it's [sic] neck until it regards you out of it's [sic] left or right eye alone. It is interpreting you by what is laughingly known as "psi" power and that is how an altar is used -- with your back to it, and head turned right or left to regard the cross of the Elements and Tripod that are sacred to the People as the Crucifix is to the Christians.

If this business of cattle and kundalini sound confusing, it's only Cochrane's way of veiling the mysteries.  What he is getting at is that you are simply circling the "altar... of the Elements and Tripod" while looking over your shoulder at the altar.  You would look over your right shoulder to the center of the circle if you are moving clockwise, and over your left shoulder if moving widdershins.

So what is this secret "cross of the Elements and Tripod that are sacred to the People as the Crucifix is to the Christians"?  Cochrane appends a diagram of the device at the end of his letter to Wilson.  It is shown below.

Looks rather ceremonial and pretentious, doesn't it?  Not at all like shamanic, folkloric, Traditional Craft.  Again, this was Cochrane revealing by concealing.  The item that forms the altar in the center of the circle that is as "sacred to the People as the Crucifix is to the Christians" is the stang.  The cross is the base of the symbol for the stang [ + ] and the tripod is the horns of the stang, the three rays of awen [ \|/ ]. Together they create the glyph that Cochrane signs with his name:

So, treading the mill is simply walking around the perimeter of a circle that has a stang raised at its center, while looking directly and intensely at the stang. It is the "crooked path".  The mill can be tread using the lame step, adding honor to Tubal Cain, and special purpose to the use of the staff.

The mill can be danced, although moving through the mill grounds can feel very much like one is hooked up to an old-fashioned mill stone like some beast of burden.  Treading the mill sometimes feels very much like walking against a swift current.

It can be helpful to sing or chant together in order to keep rhythm.  Collected below are some mill songs, some of which we have written ourselves, others which are traditional.

The Mill of Magic

Fire flame and fire burn, make the Mill of Magic turn.
Work the Will for which we tread by the Black and White and Red.

Earth without and earth within, make the Mill of Magic spin.
Work the Will for which we tread by the Black and White and Red.

Water bubble, water boil, make the Mill of Magic toil.
Work the Will for which we tread by the Black and White and Red.

Air breathe and air blow, make the Mill of Magic go.
Work the Will for which we tread by the Black and White and Red.

Power of the Elements

Power of Sky and power of Wind and power of Air the North doth send,
We tread the Mill to work our spell, both by your Breath and by out Will.

Power of Spark and power of Fire, power of all our hearts' desire,
We tread the Mill to work our spell, both by your Flame and by out Will.

Power of Ice and Water free and power that hides in depth of Sea,
We tread the Mill to work our spell, both by your Wave and by out Will.

Power of Stone and power of Land and power of rich Soil in our hands,
We tread the Mill to work our spell, both by your Earth and by out Will.

Lady Weave

Lady weave the Witches' fire
'Round the ring of Caer Sidhe's spire,
Earth and Air and Fire and Water
Bind us to you.

Basque Akelarre Chant

Har har, hou hou!
Eman hetan!  Eman hetan!
Har har, hou hou!
Janicot! Janicot! Janicot! Janicot!
Har har, hou hou!
Jauna Gorril, Jauna Gorril,
Akhera Goiti, Akhera Beiti.

A very rough translation of which is:

White Worm, White Worm!
Look ancients, look ancients!
White Worm, White Worm!
Black-Goat-God! Black-Goat-God! Black-Goat-God! Black-Goat-God!
Look ancients, look ancients!
Red Lord, Red Lord,
Goat above, goat below.

Apparently it was popular with some older curveens to dance the mill with their back to the stang, as is shown in this woodcut from 1594 of a sabbat at Treves.  You can see the dancers in the red box.

This sabbat's stang is alluded to by the enthroned goat with a flaming torch on his head, reminiscent of the stang, Janicot, and Baphomet.  Indeed, I wonder if this was once the way sabbats were held, with a horned God enthroned overseeing the proceedings in place of the stang?